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David Abbott's avatar

There’s a whole ecosystem of ethics which forbid or strictly limit cost benefit thinking. It’s called deontology. Most folk ethical systems are deontological. The ten commandments don’t say “avoid adultery unless it would be really enjoyable and you are highly certain your wife would never find out.” Nor do they say “thou shalt not lie unless it would protect innocent people from harm .”They are categorical.

Children are taught that morality is categorical and that principled people follow moral rules even at great personal cost. This is a deep part of both Christian and many secular moral traditions.

Costs and benefits are squishy and once people are allowed to think in those terms, they usually smuggle their self interest into the equation. One might think this tryst will be really fun and, if my wife never finds out, what’s the harm? Does the federal government really need me to pay all the taxes I owe when it can print money? I can make better use of this money than the military industrial complex!

There’s a related strain of folk thought that “some things are too important to be about money.”. For instance, a family might make very frugal decisions about vacations, housing, even groceries, but bust out the credit card for an unplanned medical expense because “health is more important than money.”

That is a form of the binary thinking MY is criticizing. Once something lands into the health bucket, cost-benefit flies out the window. A family that can’t afford fresh food might shell out $5k for an mri that isn’t really necessary. This is a shitty decision even in pure health terms because fresh food and less stress would probably have better health effects than an mri which was taken mainly to protect a doctor from malpractice liability.

Refusal to optimize also happens when other big abstractions like “safety” and “democracy” get tossed around. The actuarial risk of death by terrorist attack was always minuscule, but this issue has gotten a lot more attention than highway safety or even opiates. “Democracy” is the foreign policy equivalent of “public confidence.”. Anything that can’t be justified in cost benefit terms can be framed as part of a moral crusade to advance democracy. Heroes and martyrs die for principles.

The best way to push back against naive deontological thinking is to impose its costs upon those who insist on thinking that way. A lot of people call me and want to litigate different things because of this or that principle. They never pay me. People who are afraid of jail or prison pay whenever they can. Consequences clarify the mind.

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Tokyo Sex Whale's avatar

FDA-er here. The critique here is absolutely spot-on - I'm gob-smacked by how Matt has lined up the relative issues and weighed the subtleties (with one exception, mentioned below). What to do about it is much less well-developed. FDA is an enormous ocean liner; it can't change on a dime. Changes like these take years and are likely to produce all sorts of unintended consequences.

The point that is missing from Matt's analysis is that once a product is approved, it can in most cases be legally used in any way a medical practitioner sees fit. If Medicare or other insurers want a cost-benefit analysis to pay for a given use (particularly if that use is not FDA-approved), they can do it themselves. If it is useful from a public good standpoint for some disinterested party to do that analysis, the best model is to create an agency designed for that purpose like NICE in the

UK.

More importantly, the prospect of a NICE-type agency is anathema to the health care industry. Congress has regularly kneecapped AHRQ, the agency we have that is closest to NICE, whenever it began to take this subject seriously. There is less chance of FDA, Medicare, AHRQ or some other agency creating a sound cost-benefit framework than there is of CDC studying gun violence as a public health problem.

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